The January 2019 issue of The Day Star Journal carried an article by the Rev. Dr. Norman Metzler, a professor of theology (emeritus) at Concordia University, Portland, under the title “Sanctity of Life: the Complexities of the Abortion Issue.” In this article, Prof. Metzler moves rather quickly from “problem pregnancies” to an argument to keep abortions “legal and therefore medically safe and responsible” (p. 1). While there is much in Metzler’s article that needs to be critiqued, I wish to dwell on a single assumption rooted in a deeply flawed anthropology.
In any serious discussion on the power and purpose of the law in the Christian life after baptism, certain questions have always remained the same: What power does the law have in the Christian life? Does the law only accuse? Do the righteous even need the law? What is the law’s relationship to sanctification and holy living? Should preachers use the law to motivate Christians to good works? Or do good works happen spontaneously from the gospel?
This book is a collaboration between three individuals, one of which sadly passed away in an accident in the final stages of the book. It is evident that these three men all have a passion for reaching the lost. Together they formed a consulting service called the Transforming Congregations Network (TCN) with the desire to “transform” and “revitalize” congregations in such a way that everything congregations and pastors do—from weekly worship to congregational events, daily life, preaching and teaching—is centered on reaching out to the lost (unbelievers). The foundation of their efforts is clearly laid out from the beginning.
The annual Bjarne W. Teigen Reformation Lectures will be held October 26–27, 2017 at Bethany Lutheran College in Mankato, Minnesota. This year the theme will be Luther’s Three Treatises: The Reformation Platform. These lectures delve into the Reformation heritage with presentations on the history and theology of the Lutheran Reformation with application to the teaching and practice in the Lutheran church today.
Most pastors are bibliophiles but also busy and so can appreciate the clever (if a bit macabre) Internet meme that says, “I’ll probably die next to a stack of books I was meaning to read.” Don’t let this book stay on that stack. As the fruit of “ongoing discussions” (p. 9) among pastors and theologians from three Lutheran church bodies, The Necessary Distinction means to be the first course of its subtitle: a continuing conversation.
Abstract: This essay sets forth the Reformation pattern for admission to the Lord’s Supper – baptism, instruction, admission to the Lord’s Table. Age was not a factor in this historic practice. Modern changes have moved toward early communion before full instruction and confirmation. All three major Lutheran hymnals in the US have orders for the rite of first communion before full instruction and confirmation. Early communion was followed by a strong push for infant communion since the Eucharist is the birthright of the baptized.
Current discussions in confessing Lutheranism involve the teachings of Gerhard Forde. In this article from the 2012 Epiphany Issue of LOGIA Journal, Dr. Kilcrease examines Forde's theology. He provides both a positive assertion of some elements of Forde's theology and a critique of his weaknesses.
Last week LOGIA Online posted an article by Pastor Lucas Woodford entitled “Third Use of the Law and Sanctification.” He offered a descriptive analysis of a “debate going among conservative confessional Lutheran circles regarding the nature and use of the Law, particularly its Third Use, as well as the issue of antinomianism and the sanctified life under the Gospel.”
There is debate going among conservative confessional Lutheran circles regarding the nature and use of the Law, particularly its Third Use, as well as the issue of antinomianism and the sanctified life under the Gospel.
The Rev. Philip Hale, pastor at Zion West Lutheran Church, Omaha, NE, takes on a problem that may suggest itself to anyone keeping up with exegetical theology produced in the Lutheran Church—Missouri Synod at present, and that is—for want of a better way of putting it—turning the Gospel into a wax nose of the exegete’s own making (see pages 208, 211).