Current discussions in confessing Lutheranism involve the teachings of Gerhard Forde. In this article from the 2012 Epiphany Issue of LOGIA Journal, Dr. Kilcrease examines Forde's theology. He provides both a positive assertion of some elements of Forde's theology and a critique of his weaknesses.
In 2012, Dr. Kilcrease introduced his article on Gerhard Forde:
The theology of Gerhard O. Forde (1927–2005) has grown in its influence in traditionalist North American Lutheran circles over the last few decades. Ironically, although Forde was a member of the Evangelical Lutheran Church in America for many years (and before that the American Lutheran Church), interest in his theology and institutional support for his ideas within that denomination have dwindled. The real growth of interest in Forde’s theology has been within the Lutheran Church—Missouri Synod and other confessional Lutheran church bodies. Some have reacted with alarm to the growth of this influence, while others have welcomed it. What I would like to argue in the following short article is that Forde is neither the demon nor the demigod that many have made him out to be. He has made many theological contributions but also many mistakes. Below I will outline several positive contributions that I believe Forde has made to North American Lutheran theological discourse. Then I will also discuss several areas where he displays weakness or error.